A Class Perspective on Ecology and Indian Movements: Diversity with Inequality is Not Social Justice
Thursday, October 16th, 2008By James Petras 14/10/08 Information Clearinghouse” — There are two opposing approaches to the analysis of ecological destruction and the emergence of Indian movements in Latin America: the liberal and the Marxist.The liberal approach emphasizes ‘universal responsibility” for the destruction of the environment – rich and poor, mining companies and miners, factory owners and factory workers, auto manufacturers and drivers, governments and citizens, real estate speculators and slum dwellers. The liberal ecologists claim the negative consequences adversely affect everyone: “We all suffer from the destruction of the environment.”The liberal approach to the development of Indian movements and politics follows a similar approach, using the non-class categories of ‘community’, ‘culture’ and religion, to discuss Indian social structure as a ‘homogenous’ social phenomenon.
The Marxist approach to ecological destruction and Indian social movements focuses on the inequality of power and control over the means of production and destruction, unequal exposure to contamination in the workplace and neighborhoods, inequality in access to land and use of chemical fertilizers and herbicides and other contaminants and unequal access to state power. Marxists focus on the class structure, class inequalities and the class nature of the environmental disasters which take place. Marxists view ethnic and contemporary Indian movements, policies, leadership and relationships in relationship to the larger class system through the lens of class analysis. Marxists do not accept the liberal rhetoric and indigenous identity or ‘indigenista’ ideological assumption that Indian society is made up of homogeneous ‘communities’ bound together by harmonious undifferentiated ethnic interests without class divisions and conflicting class interests. Today, even more than in the past, the deepening penetration of capitalist expansion and market relations, capitalist and socialist ideology and political parties, imperialist funded non-governmental organizations (NGOs) funded by US and European governments and the World Bank, have created class-polarized and divided Indian societies. ‘Communalism’ and communitarian ideology is the ideology of the rising Indian economic and political petit bourgeoisie articulated to subordinate the impoverished Indian peasantry to their struggle to share power with the established ‘European’ or mestizo bourgeoisie. (more…)